Wednesday, 22 April 2015

Taking your practise to the next level...but not too seriously

Wow, as spring in London truly arrives, 9 new yoga teachers blossom out from the first ever Akhanda Yoga YTT to be held in the UK! Which leaves me reflecting on this tradition of Akhanda Yoga...and why some of you might be tempted to sign up for the next one... and join the family!

Here in London for a workshop and graduation, Yogrishi Vishvketu re-told the story of founding Akhanda yoga - when he came to the west to teach, people kept asking 'what's this type of yoga called..' - 'yoga, just yoga' he would reply. After some time he realised that we like to brand our yoga as much as our leggings or phones. So a name had to be chosen, and that name was Akhanda - meaning indivisible, unbroken tradition (a bit like yoga - so we are essentially saying "yoga yoga"!). 

What makes Akhanda yoga so special? 

It's a great story but there are reasons why Guruji was asked so often what this type of yoga is - at first it feels different - very 'whole ' - though we might be at a loss to pinpoint why. 


In Akhanda we honour the original streams of yoga - Bhakti, raja, jnana and karma - as well as Hatha yoga. That means our practise includes a diverse range of techniques from cleansing kriyas to fire puja, chanting, meditation and study of the scriptures as well as service in our lives. 

Personally I'm bored of saying or hearing the words 'but yoga is not just asana' and I want to be positive about everything yoga is, rather than debate what it's not. That's why Akhanda appealed to me so much. 

There are hundreds of yoga techniques because we are complex and unique beings. According to yogic theory we are comprised of 5 layers - the koshas - which we become familiar with experientially in practise. And different techniques balance or purify each subtler layer. So when we chant we filter the monkey mind, when we do pranayama we expand our energy in preparation for meditation, and so on. 

When it comes to asana, the stilling and purifying of the physical body, we consider not only a balance of the movements of the spine and different station of postures, like inversions and sitting, but our individual constitution (via the Ayurvedic doshas) and the influence of the vayus (subdivisions of the pranic life force which govern different functions of the body).

Yoga is a path of balance or equanimity - of bringing ourselves from the extremes to the centre. As the Gita says: 
'Yoga is skillfullness in action'; not over-feasting or over-fasting, a balance of practise and right understanding. 


Akhanda yoga considers the balancing of opposites - the yin and the yang, the sun and the moon, the rajas and tamas, shiva and shakti, creativity and consciousness, expansion and grounding, effort and allowing, Self and all...for whole-ness. 

Taking an Akhanda YTT 

Training with the World Conscious Yoga Family (in Akhanda yoga) includes philosophy, techniques, anatomy (yogic and physical), transformational experiences, teaching methodology and ethics, practical teaching experience, yoga and business, discussion about Ayurveda and yogic diet...


A lot of learning and a lot of unlearning. 

At the weekend Guruji reminded us of some words by the great yogi Goreknath:
'Hasiba Kheliba kariba Dhyanam' - your meditation should be playful.


Akhanda is learned and taught in a spirit of fun. At times you may wonder, why I am elephant walking rather than poring over some scripture, what will I learn? But the point is what we open to by dropping our guard, freeing our thoughts and embracing the child-like spirit. This is as important to teaching as knowing our Sanskrit. 

Of course YTT is challenging! Being ready depends not on x number of years practise, doing whatever advanced techniques or even being sure that you want to teach. But knowing that unshakable pull to explore more and more deeply the effects of this magical thing called yoga. We work on ourselves while learning to share with others. In many ways completing the training is just the start. 


Traditionally you have two choices - intensive study of Akhanda yoga at its rishikesh hq, versus training in your home country, paced over 9 months or a year. And whats right will depend upon your circumstances and ultimately what your heart gravitates towards... 


However this year I think Yog Sundari has created the perfect balance for uk trainees - a flexible programme of 8 weekends at breeze in london and a 10 day intensive workshop in India (experiencing guruji's teaching and graduation on the rooftop with the Himalayan foothills in the background!). 

I will also be teaching on the programme and you can join us from sept - but hurry we have just 4 places left! Details here



Class of 2015 


Me and Guruji 



Tuesday, 14 April 2015

Chai & chat with...Sheila Whittaker, gong master, musician, teacher & sound healer

I have noticed a huge surge in interest in the gong recently, with many people asking me where they can learn to play. So... we are delighted to welcoming such an authority on sound healing and gong, Sheila Whittaker, to host an introductory workshop and ALL-night gong puja at the well garden this Sept 19th. Sheila's was the first gong workshop I attended and has provided much inspiration for my personal and playing journey with the gong! Over to Sheila to tell you more...

What got you into working with the gong?
I was already working as a Sound Healer when I discovered the gong, about ten years ago - a series of synchronicities led me to discover it. I quickly realised it is the most powerful Sound Healing instrument and did the necessary training. Since then I  have specialised in working with large high quality gongs.

How many gongs do you own?
About 28 I think

...Which is the most essential/ dear to you and why?
I love my 60" gong and it is an amazing healing instrument. But my 38" symphonic gong is my favourite - it's sound is like coming home to me.. it has everything and really moulds to the person it is treating, giving exactly what is needed. 

You are a classically trained musician - does/ how does that influence your gong playing? 
It doesn't really influence my gong playing - it's not necessary to be musically trained to play the gong as it's a spontaneous thing - we play intuitively. But I guess my musical training does come in sometimes as I often find myself playing rhythms or hearing certain harmonies. The musical training definitely helps with my teaching though - it's very useful in that arena.

What are the benefits of a 'gong bath'?
Stress relief, relaxation, increased ability to cope with life's every day challenges, feeling more chilled out and tolerant, plus a myriad of other possible effects such as pain relief, and help for conditions such as insomnia, migraines, fibromyalgia, kidney stones, and other conditions.

What is the difference between a gong meditation and gong/ sound healing?
A gong meditation would probably be for a number of people, who may be either sitting or lying down, like a group gongbath. A gong healing would usually be a treatment session on a one-to-one basis for one recipient, with the Gong Practitioner just focusing on that person.

How important is intention when offering or receiving sound healing? 
I think it is very important. My intention is always to be a clear and pure channel for healing sound to flow through me for the Highest good of all present. Then there is always a positive intention, and that can only lead to a good outcome.

Where is the most unusual place you've held a gong bath?
I suppose that would have to be a huge basketball court in Perth, Australia, about 8 years ago when we took the on tour. Many people attended the group gongbath - it was an awesome occasion. I've also played at several garden parties, and it's nice to play the gongs outside - birds join in and animals tend to come and want to listen. 

What are some of the common ailments/ conditions you use gong to treat?
As above - insomnia, pain relief, fibromyalgia, migraines and headaches, stress relief, energy imbalances of all types, both physical and emotional, blocks in the subtle energy system, moving people on spiritually by clearing old energy. 

...And some of the more surprising/ unusual?
Yes, we've had results with kidney stones - scans showed there was one, then after a gongbath it had gone. We seem to be able to clear blockages to conception too - I and my students have successfully treated several ladies who wanted to get pregnant, and conceived following one or more gong treatments.

How do the benefits differ when playing rather than receiving a gong bath?
When you receive a gongbath you're able to just relax and receive. So the client may feel more relaxed than the therapist afterwards. However, I do feel that the benefits are more or less the same for giver and receiver - as Gong Practitioners we are so close to the gongs when giving treatments and gongbaths that we are bound to benefit from the vibes just as much as the client we are treating. We're not free to allow ourselves to go fully into Theta state and have visions and "journey", but we still get the effects. That's my feeling anyway, and my experience.

Why is the gong becoming so popular?
Because it has the broadest range of tones of any Sound Healing instrument. It works so well for relaxation, wellbeing and relief of stress, and people seem to be drawn to it somehow, when they are ready to grow spiritually.

As a healer how do you balance the need for technology with connection to nature?
Not easily! I use technology when necessary, and it is necessary to be able to utilise the latest technology for our work, while recognising that our connection to nature is of primary importance. Nature is our earth - our mother, and we need to be connected with her above all else. There are some destructive technologies today that I feel are not necessary or advantageous. We need to put nature first, not technology!

Who or what have been your greatest teachers?
Many! My parents; my first spiritual teacher Sri Vasudeva; the gong work and the gongs; certain relationships have been some of the greatest teachers! Mooji; James Eaton; Eckhart Tolle. My own self observation and intuition.

What keeps you in balance (gong and other treatments or practises)?
The gongs, chanting, listening to music, meditation of all types, playing the violin and performing, eating lightly and nutritiously, mixing with like-minded people, doing things which keep my energy vibration high.

What is the importance of honouring the equinoxes and solstices?
I feel we need to honour the natural cycles of the earth and celebrate the passing of the seasons. It is good to mark these times with rituals, as our ancestors did in times past - an opportunity for people to come together in celebration. The gong Puja is an ideal event to celebrate these special times.


Sheila's first introductory gong workshop takes places at the well garden, hackney on Sat 19th Sept - you can attend the daytime workshop 10am-5pm to learn more about the gong's history as well as how to play - plus participate (play and receive gong) in a sacred gong puja ceremony, running all night until Sunday 20th (breakfast provided)! 






 

Monday, 6 April 2015

'Dig a hole for your pond without waiting for the moon. When the pond is finished the moon will come by itself'...

These words by Dogen Kenji just sum up the practise of yin yoga for me. Recently I was lucky enough to take a yin yoga training with Gayatri Gayle Poapst a Canadian anatomy and yoga teacher who trained with Sarah Powers, one of yin's pioneers.

Yin, also known as Taoist yoga, is all about resistance and surrender. We surrender the to the pose, we surrender the mind's resistance into breath or mantra, we surrender (rather than resist) what is right now. We wait. This might sound unpalatable, especially for us pitta types! Yet, as is often the case, what we 'dislike' can often be just what we need - a welcome release in a world of striving and flitting.

The environment many of us live, work and play in is YANG. To keep up with it we eat, move, think in a very yang way. And why not? No one wants to be seen to slow down, step back, ' lose their edge' - right (including, perhaps, on the mat)? As nature around us plays out as a balance of yin and yang, so do we require both the 'sunny and shady sides of the mountain' to be healthy and whole. Yin and yang exist together, within one another, within each of us.

Coming home from the first day of training, via the buzz and tension of the tube, I cycled down the river feeling the shivers of chi in my body. I looked at the reflection of the full moon in the water and thought: this is what yin yoga brings to the mat (and this is what london needs more of!).

Why yin?

Yin and the physical body

When we move in and out of asana in dynamic or 'yang' practise we rarely hold a pose longer than 1 minute and even where we do we are engaging, activating and generally working against gravity, which both stretches muscles and strengthens them. This is great and totally necessary, but doesn't scratch the surface of the structures which connect bones, joints and muscles. It takes over 3 mins to stretch out these ligaments, tendons and fascia - with a like-attracts-like approach, ie holding for a long time in a relaxed way...a yin approach to yin tissues.

Lines of fascia connect the body from head to toe and spiralling within, for example from the psoas through the diaphragm to the tongue. The body is interconnected by its web and wherever we tense or tug a strand we affect seemingly unconnected regions. A microcosm of the universe itself. Imagine how as we spend hours at the laptop, forehead tensed, this ripples through the body.

As for the joints, as we age they become drier, more vata - yin practise keeps them lubricated and infused with prana.

Yin in balance

Fascia gives us our shape and sometimes even yoga practise doesn't seem to be shifting that whole body stiffness we come up against at certain times of life or circumstance. So try yin... But don't give up your yang practise just yet! The two balance each other. Yin may make our yang praise more open and flexible but yang does a vital job of strengthening and stabilising our joints to complement their openness.

As someone drawn to contemplative practise I absolutely savour yin but with high mobility I recognize the absolute need to keep on strengthening. Actually it's an interesting practise for 'bendy ones' as we can often flop easily into a (physically) deep expression of a pose without much to challenge our awareness - as yin focuses on sensation we may have to step back to find it, and focus even deeper to be sure we are safe.

Yin versus restorative

Although both may use multiple props, restorative yoga is more designed to release the body into support and comfort, ideal for recovery from illness or injury, with yin more aligned to exploring our edges of comfort and going beyond the body into the deeper Koshas.

If anyone tells you either style of yoga is the 'easy option' I invite them to spend 10 minutes in dragon!!

Yin and the energy body

Many of us groan at the idea of hip openers as we know that not only our stiffness is highlighted. The hips, land of the swadisthana chakra, stir up emotions and here in yin we are holding them for an, at first, excruciating 3/5/10 or more minutes (yes, each side!). Fascia it seems is the gateway to the meridians or Nadis and the chakras and provides access to stored emotions and tendencies.

Chinese medicine and yogic anatomy overlap in mapping out how our organs, glands and nervous system are supplied with the subtle force which makes them tick. Lines of chi or prana move through water rich channels, governing our state of health. This chi must move (yang practise) but also be replenished (yin).

Of course the breath is the vehicle of prana and the stillness of the poses offers us a real opportunity to study, feel and guide the breath.

Mindfulness

Mindfulness tunes us into how we feel through the messages of sensations - the body whispering, talking and eventually shouting at us for what we need. Yoga practised with a desire for the body to be different and a list of shoulds and musts can reinforce our disconnection.

Once we find our comfortable edge in a yin pose we commit to stillness, breathe and observe. W
e 'dig our pond' and we wait!..becoming the witness. This, of course, is easier said than done, but hugely rewarding (as the tons of mindfulness research that have emerged in recent years reflects) in life off the mat. The poses increase the potential for us to feel our body while coming back to the witness challenges the egos grip on our consciousness as we stay, in stillness, and drop through the body into deeper layers of mind.

Yin and meditation

'Yogas chitta vritti nirodah' yoga is stilling the fluctuations of consciousness (patanjali)

How many of us stay still for more then 5 minutes in the waking day without distracting ourselves in some way - book, iPhone, TV, conversation etc etc?. Amazing how we think 'I just want to be still and quiet yet' when that is offered we will do anything we can to escape it, to wriggle away from the discomfort of what appears in the space or just the space itself - the mind throwing us resistance in the form of itches and excuses - 'I don't need this', 'how boring' etc.

In yin, after establishing ourselves as the witness, we are in a ripe space to face the underlying patterns which everyday life allows us to dodge. Being still and quiet is not about swinging from a rajasic mind to a dull one - we face it's ripples and let them go, often adding the positive vibration of mantra or brahmaree breath (or welcoming in the luscious tones of gong).

Yin is meditation in partial motion itself but if you find the act of sitting tricky it will also give you some much needed openess in the hips to fold into that 'steady comfortable seat'... And all that unfolds from there.

I start a weekly yin class every Thursday 6.30pm at the well garden from April 9th
As yin works along the same meridian lines as gong I invite you to try them both together for some powerful release and rejuvenation...
6.30pm - 8.30pm, £16/18




soma - a one day spring workshop - right here in hackney

Happy spring time! An idea that really resonates with me is Ayurveda's balance between agni and soma, on a deeper, inner level, the forces of sun and moon, purification and rejuvenation. 

So, the seasonal retreat this spring at the well garden is all about the moon-like, blissful nectar of soma. Celebration rather than detoxification! 

Here are the details...

Soma - flowing with the joy of life 

Revive, get in shape, laugh, love, share & learn.

Ready to come out of hibernation and unfurl the body into Spring? As the days lighten we prepare to bring ideas to fruition and embrace personal growth. We continue with a series of one day retreats to inspire you through the transitions and challenges of the seasons.

Water symbolises the flow of life, rejuvenating and adaptable; soma the stream of inner bliss. Harnessing these energies in our yoga practise, we can expand into a more joyful way of being - with our body, self and the world.

Join me, Piriamvada/ Ali, for a day in the life of an ashram retreat right here in Hackney. Workshop includes two yoga asana practises, pranayama, mantra and meditation. Morning yoga, dynamic but nurturing, will get the body and prana flowing. In the afternoon we explore deeper layers of body and mind through the stillness of yin yoga, mantra and breath-work. Guided meditation, time spent in nature and an optional evening kirtan bring us towards blissful harmony.

Lunch will be picnic-style (outdoors if we're lucky!) so please bring a vegetarian/ vegan dish or some bits and pieces to share. Snacks, water and herbal teas will be provided throughout the day.

Saturday 16th May 9.30am-5.30pm
Optional kirtan (guided devotional chanting with acoustic music) 6pm-7pm

The Well Garden, Hackney Downs Studios, 3-17 Amhurst Terrace, Hackney, London E82BT

Cost £60 per person or £50 early bird (book and pay via paypal to alipretc@gmail.com before 2nd April)
Kirtan £8 for retreat attendees, £10 drop in
Please bring a vegetarian/ vegan dish or a few bits to share during lunch

Suitable all levels, all yoga equipment provided
Contact me to pre-book and receive full programme piriamvadayogaetc@gmail.com/ 07855402837



Monday, 30 March 2015

Expectations....

On the recent Rajasthan retreat we talked about banning the words SHOULD, MUST and CANT and this applies as much to teaching as to practising yoga. 

EXPECTATIONS. When we first get on the mat these'll likely be about our own bodies, not doing as we believe they should/ what our neighbour's can do; frustration as to why today's practise isn't as 'good' as yesterday's; wondering why we feel angry, agitated etc when we 'should be' zen personified like the serene teacher sitting in front of us...

Then, as teachers we continue to have, and maybe grow some new, expectations about ourselves. We will of course expect class to pan out just as we planned it and torment ourselves when we didn't stick to the painstakingly crafted plan (although it could that our students loved us for that spontaneous sequence which felt it had been just made for them!). To expect ourselves to be as funny/ popular/ experienced as the next teacher on the schedule. To know all the answers, otherwise be exposed as a yogi fraud! And maybe to feel like we should be perfectly at peace with ourselves (not not having these expectations) now that we've ticked the box of YTT. We are work in progress and old patterns may come up again in this new form. 

But perhaps also towards our students. Do we expect they should show a certain level of commitment, body awareness or behaviour off the mat? Might the fact we feel drained or disappointed by our students 'lack' on any of these points be more about the security of our teacher ego? Teaching is a wonderful practise in offering up the fruits of our actions, karma yoga in action. Krishna would say we just do our duty and leave the results to god; the role we play might not always match up with our expectations of who we are or how we are perceived, but may be what's necessary in the wider scheme of life. 

That's not to say we become push overs or lazy teachers who roll out the same class with minimal effort as 'they can't be bothered anyway'. Or stop encouraging, inspiring and challenging our groups. But find the balance of doing our best and offering it up. 

And of course students will have expectations of us. Oh yes! For us to make them as happy as their last class/ favourite teacher/ other style of yoga did; for us to behave flawlessly off the mat. We are a work in progress as are they, we will grow as teachers as they grow as practitioners. Can and should we communicate this - for example acknowledge that the 'serene' teacher that now sits in front of them is sometimes shaking inside? I don't think there is one right answer, except to have awareness of where this is coming from and speaking to - if we are looking to have an outlet for our personal stuff there are more suitable ears; if we are seeking approval, why? But if we can soften students expectations of themselves by sharing a little of our own vulnerability, we may all grow in the process. 

Continuing, or starting, to cultivate authenticity, non-attachment and discernment through our own sadhana will help us navigate this path and turn expectations into teachers themselves.m

Wednesday, 25 February 2015

One conscious bite at a time...


Many of you will have come across mindful eating on yoga retreats or mindfulness courses - probably based on the John Kabat-Zinn raisin exercise. It often reveals our deep emotional connections with food – from memories of mum's christmas cake to 'I wish the teacher would just shut up and let me eat it!' (depending on what the edible object is/ how we are feeling). But it can also be terrifying, baffling etc.

It is one thing to eat consciously with soothing guidance in a relaxed environment (as it is to breath beautifully into parasympathetic resonance on our yoga mats) but how do we apply these learnings on the wider scale, to benefiting our everyday lives?

In our recent 8 week course tailoring yoga towards recovery from disordered eating, we set a home practise: to take one mindful bite of each meal, or conscious sip of one drink, once per day. So I'm following it myself for a week. The task is to slowly explore with the senses: smelling, touching, watching, listening to and finally tasting. But not just like v dislike ('yep that piece of toast smells good' as we shovel it in); really observing how the smell fades and develops; feeling around the different textures, noticing the temperature; putting an ear to the crackling of muesli... and so on.

For most of us not every meal can be this slow and mindful. There are situations where we would feel extremely odd gazing intently at our dinner. Say dinner with our new work colleagues for example!

But can the scheduled practise seep into the day to day, so that every meal becomes a little bit more conscious? From the two extremes we can move towards balance and integration - this is what yoga is all about right?

On day one its more like my third sip of morning tea which is at all mindful. The first thing I notice, before even the smells, texture etc is berating myself for forgetting! High expectations and judgement can be a pattern itself (it probably already is a pattern in many areas - playing out on the plate or the yoga mat). The exercise isn't about being perfect – in this case perfectly mindful all the time, just a little more conscious.

Day two I choose my morning yoga snack, a couple of dates and nuts. I think about how sugary dates are as well as how amazing they are to squish and realise that I wake up looking forward to this sugar in the morning when its particularly cold on the boat. And that I don't judge myself for this, whereas in the past I would have felt bad about admitting to having sugar cravings. I feel pleased with myself for this step... then judge myself for my lack of equanimity!

Day three I start to notice my posture as I eat, it seems quite protective and cramped – I would never sit for yoga practise this way. I examine all the textures of my bircher muesli and banana, just as it is. I am also aware of how much easier it is for me to be mindful with cold foods/drinks than hot ones, which I cant bear to go cold – interesting!

Day four I am trying out dinner and I realise I'm thinking about an intelligent thing to write about the experience. I laugh at myself for being unconscious in a whole new way.

Day five, you may be getting bored now, but I am curious about how different meals or foods are more emotive and difficult. Sometimes we bolt our lunch because we just have to eat in a hurry or because the pace of our lives has us habitually rushing. And to judge ourselves for that can be counter productive. But at other times are we rushing as we subconsciously know that if we did slow down we would go through a less elaborate version of conscious eating – and realise that what we are eating isn't the best thing for our health right now?

Day six, I'm eating with family and thinking about how hard it is to be both attentive to conversation and keep my senses on the plate. Of course eating together can be joyful, as it is in this case, but there can also be lots of triggers and challenges to staying conscious with food, perhaps versus using food to escape or deal with am emotional situation.

Last day, dinner, I make a legendary raw salad of red cabbage, carrot, tahini, olive oil, sunflower seeds and goji berries. I realise that what I'm doing is shifting things around in my routine for the opportunity to eat consciously...as opposed to fitting in eating/the practise when I can. I pause after shutting my laptop down before going to the kitchen. Switch the engine off and pause before serving up.



If you are interested in how yoga can help with disordered eating please contact us about the next 8 week course. Om shanti 


Sunday, 22 February 2015

chai & chat with...Tracy Karkut-Law Homeopathy

A friend recently chided me for writing so infrequently on my blog. Sometimes it is hard to find the right balance of 'I' and potentially useful information (perhaps other yogis would resonate with this!). I also recently realised how surrounded I am with inspiring people, an extended sangha that includes yogis and many other holistic practitioners. So I decided to let them do the talking about what they do, where, how etc. 

First up is Tracy Karkut-Law, super-homeopath, DJ, nature lover and mum of 2 from Bethnal Green...Tracy has been helping me with a cold aching in my upper back so I can attest to her nurturing approach. 

What got you into Homeopathy and how long have you been practising?

I first tried homeopathy when a friend suggested it for my recurring sinus infections, as an alternative to my frequent antibiotics. I had a really positive response to my first prescription and never looked back!

I’ve been qualified for almost eight years, but feel I have been practicing a lot longer than that as I was giving remedies to friends and family even before I started my training. 

What's involved and what are the benefits?

Homeopathy is a holistic system of medicine that can be used to resolve all types of acute and chronic health issues. A homeopathy appointment is surprisingly detailed, and includes personal and family medical history, as well as general information such as whether you are warm or chilly, and what types of food you prefer. 

Most people find that after a first appointment, they start to feel more well in themselves, they are sleeping better and have more positive energy. In addition they will notice a general improvement in their symptoms. Sometimes, and not always at the beginning of treatment, there can be a short-term worsening of symptoms as part of the natural healing process. Sometimes old symptoms may  reappear in order to be healed. Overall, homeopathy helps us to be stronger and more resilient. There are excellent benefits from ‘preventative’ or ‘maintenance’ treatment as well as treatment for actual illness.  

What are some of the common conditions you treat?

I frequently treat illness related to allergies. I have developed a Homeopathic Hayfever Prevention programme that I’ve been using for many years, that is very popular as it works well. Two appointments during the winter and one during the summer are usually all that are needed. I use a combination of desensitisation strategies along with liver support and constitutional treatment.

I work with issues around immunity, especially in cases of recurring infections - sinus, chest, throat, glandular issues, urine infections all respond beautifully to homeopathy. I include antibiotic detoxification as part of the treatment, which I find is very helpful.

….And some of the more unusual/ unexpected ones? 

To be honest, I never know what I will be treating from one day to the next. Everyone is welcome! This last year I’ve worked with many long-term chronic illnesses such as HIV+ and Parkinson’s, both with good results.

What role does intention have to play in the treatment?

I like to explain my strategies and reasoning behind remedies. I also talk about the remedy itself - what it is made from and why it is appropriate. I strive for a balance between being non-judgmental but also honest and open. I feel that this is the only authentic way to practise.

How has homeopathy, or perhaps the acceptance of homeopathy evolved since you began practising?

Homeopathy is better known nowadays, partly due to the influence of the internet. There are many sceptics and detractors out there, however, so as professionals, we need to maintain a very clear and positive online presence. 

Homeopathy has well-established and traditional philosophy and principles that have served us well for almost 200 years. However, we have additional tools and strategies in our tool-kit that are relatively recent, but well proved and effective. These include ‘sarcodes’ (remedies made from healthy organs and tissues) used to stimulate repair and normal function of different body parts and organs that are not working well. Another example is ‘tautopathy’ (remedies made from a substance that may have caused harm, such as a vaccination) used to detox where certain substances are seen as ‘causes’.

What are the best preventative 'medicines' for modern living?

The best preventative medicines for modern living are, in my opinion, sleep and activity. We live lives that are too full, and too sedentary on too little sleep. 

Which plant best represents you and why? 

The plant that represents me best is perhaps the geranium. Long-lasting, energising and yet relaxing. :)

Who/ what have been your most important teachers? 

My most important teachers? This is such a great question! I have learned so much from many homeopaths - I can’t choose between my tutors at homeopathy college. Gordon Sambidge, Marcus Fernandez, Susi Deller, Hilery Dorrian, Robert Bridge, Tony Hurley, Colin Griffiths, Mike Bridger and Tricia Allen. I have to add Caroline Gaskin, a tutor from a different college. My first two homeopaths, Angelika Koch and Lesley Murphy. I learned so much from Miranda Castro’s Homeopathy for Mother and Baby book. Robin Murphy and Ian Watson have written many words of wisdom for homeopaths that I have read and reread many times over.

How do you stay balanced while living in London?!

Balance is never easy, but I this is what I aim for. 

Be outside - parks and canals are a great way to be in nature.
If you can manage it - have a dog or a cat. 
Be active - walk, cycle everywhere in a 3 mile radius.
Keep one day (for me it is Sunday) free to relax.

Give us 5 top tips for holistic living in London

Shop local, and go to the amazing markets - Globe Town, Broadway, Columbia Road, Brick Lane, Spitalfields.
Buy locally baked bread - Pavilion and E5 are my favourites.
Take classes - dance, yoga, pilates, anything! There is so much on offer. Try new things until you find something you love.
Find a therapy that resonates and use it regularly - massage, acupuncture, homeopathy or something else.
Look for opportunities to be creative. Take photos, join a choir, or anything that inspires you. 

As a practitioner, how do you balance our increasing reliance technology with the need to connect with nature? 

Technology is a wonderful thing but it can also be a massive time-suck. This is what works for me:

I try to do most things from my phone - on the go, and keep it brief. 
I use a notebook and a diary. If I write something I remember it better.
I sit down with a laptop two or three times a week to take care of longer tasks. 
I take a couple of whole days per month to work on bigger projects.
I unsubscribe ruthlessly from emails.
I aim for my inbox to be zero but use folders to file things I need to action.
Evernote is a great place to capture ideas and anything I might want to work on, but keeps it out of my inbox.
I get out in nature every day, once or twice. Walking and taking long-cuts through the park are great.
I try to see a sunset or a sunrise at least once a week.
I always have a vase of flowers in my home.
I have a dog and a cat. They are wonderful companions and my dog is a great excuse to get outside.
Go to bed early and wake earlier for a walk or a run.


Tracy practises at the well garden and the plane tree in hackney. Schedule/ find out more here

More about homeopathy 

Homeopathy is a gentle, effective and non-toxic form of medicine that has been in use for over 200 years. The basic homeopathic principle of 'like cures like' was established by Hippocrates 2,500 years ago, but homeopathy as we know it today, was developed by a German physician named Samuel Hahnemann. He began his career as a doctor, but gave up his practice because he felt that his medicines and their side effects were doing more harm than good. He went on to experiment with giving reduced doses of potentially toxic medicine, and discovered that minute dilutions of a substance would cure his patients of the symptoms that a larger dose would cause.